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Every man in this country has the right to live where he wants to, ______ the color of his skin. A)

Every man in this country has the right to live where he wants to, ______ the color of his skin.

A) with the exception of B) in the light of

C) by virtue of D) regardless of

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更多“Every man in this country has …”相关的问题
第1题
Every man has moved into position and must remain silent and unobserved until the ___
_____ moment.

A.painful

B.emotional

C.critical

D.favorite

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第2题
Identify the errors in the following sentence:The old man is in the habit of going for a walk along the river every morning except it rains. ( )
Identify the errors in the following sentence:The old man is in the habit of going for a walk along the river every morning except it rains. ()

A.in the habit of

B.going

C.along

D.except

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第3题
The man loves nature and the soil. That is why he has bought a piece of land in the co

A.had the trouble

B.taken the trouble

C.had the difficulty

D.taken the difficulty

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第4题
Being half the size of the other boys,he got.absolutely nowhere.The young man was dete

rmined to try his best at every practice,and perhaps he'd get to play when he became a senior.He ran,passed,blocked,and tackled like a star.His team began to triumph.In the closing seconds of the game,this kid intercepted a pass and ran all the way for the winning touchdown.

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第5题
In every day usage "hot" means "having a lot of heat". Many people think that "cold" is so
mething completely separated from heat. But this is not true. "Cold" simply means "having very little heat."

Your life depends on heat. In fact, every living thing depends on it. (28) Without heat, every living thing would be frozen to death. All living things get their heat from the sun, which provides the conditions in which life is possible.

Since the dawn of history, man has been able to make his own heat. He has been able to release the sun's heat that is trapped in things such as wood, coal and oil. And he has been able to use this heat.

Heat has made civilization possible. With heat, man could melt metals. As man learned to use metals and fuels, industries grew. As a result, engines were invented. These are machines that change heat energy into mechanical energy. Engine can do the work of many men. Without engines industrial civilization is impossible.

Yet when the first engines were built in the 17th century, men were still wondering about the nature of heat. "What is it?" they asked. Not until the early years of 19th century did they find the right answer.

In everyday usage, "hot" means______.

A.the weather is fine and it is in summer

B.one has a temperature

C.having a great deal of heat

D.having very little heat

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第6题
This story is about a young man. He worked very hard at his lessons. He was too busy
to have a rest. At last, he couldn't go to sleep. Every night, when he went to bed, he closed his eyes and tried to sleep. “I just can't go to sleep at night. What should I do?” “I have a suggestion,” said the doctor. “Try counting numbers. By the time you reach one thousand, you'll be asleep. I am sure of it.”

The next day the man reached the doctor's office. “Well,” said the doctor, “how are you today? Did you try my suggestion?”

The man still looked tired. “Yes,” he said, “I tried counting one, two, three...up to one thousand. But when I reached five hundred and sixty-nine, I began to feel sleepy. I had to get up and drink some tea so that I could go on counting up to one thousand, but then I still couldn't fall asleep.”

6.The young man couldn’t go to sleep because he had worked too hard and became ill.

A.T

B.F

7.The doctor asked the young man to count numbers while he was lying in bed.

A.T

B.F

8.The young man returned to the doctor’s office the next day because he wanted to thank the doctor.

A.T

B.F

9.The young man counted from 1 to 569 and got up to drink some tea.

A.T

B.F

10.The young man in fact was not able to count numbers.

A.T

B.F

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第7题
Manners are different in every country; but true politeness is everywhere the same. Manner
s are only【C1】______ helps which ignorance assumes in order to【C2】______ politeness, which is the result of good sense and good【C3】______ A person possessed of those qualities, though he had never seen a court, is truly【C4】______ ; and if without them, would continue a clown,【C5】______ he had been all his life a gentleman usher. He who【C6】______ airs of importance exhibits his credentials (证明)of【C7】______ . There is no policy like politeness; and a good manner is the best thing in the world to get a good name, or to 【C8】______ the want of it. Good manners are a part of good morals, and it is【C9】______ much our duty as our interest to practice in both. Good manners are the art of making those around us easy.【C10】______ makes the fewest persons【C11】______ is the best bred man in the company. Good manners should begin at home. A person【C12】______ appears so ridiculous by the qualities he has, as by those he【C13】______ to have. He gains more by being【C15】______ to be seen as he is, than by attempting to appear【C14】______ he is not. Good manners is the result of much good sense, some good nature, and a little self-denial, for the【C16】______of others, and with a view to obtain the same indulgence from them. "【C17】______ make the man," says the proverb. It may be true that some men's man hers have been the making of them;【C18】______ as manners are rather the expression of the man, it would be more【C19】______ to say the man makes the manners. Social courtesies should arise from the heart; the worth of manners consists【C20】______ being the sincere expressions of feelings.

【C1】

A.artificial

B.provincial

C.controversial

D.substantial

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第8题
If there is any single factor that makes success in living, it is the ability to be benefi
ted by defeat. Every success I know has been achieved because the person was able to analyze (分析) defeat and actually learn something from it in his next undertaking (从事的工作). Wrongly taking defeat for failure, you are sure indeed to fail, for it isn't defeat that makes you fail; it is your own refusal to see the guide and encouragement to success in defeat.

Defeats are nothing to be afraid of. They are common incidents in the life of every man who achieves success. But defeat is a dead loss unless you do face it, analyze it and learn why you failed. Defeat, in other words, can help to get rid of its own cause. Not only does defeat prepare us for success but nothing can cause within us such a strong wish to succeed. If you left a baby grasp a stick and try to pull it away, he will hold it more and moro tightly until his whole weight is hung up. It is this same reaction that should give you new and greater strength every time you are defeated. If you make full use of the power which defeat gives; you can compete with it far more than you are able to.

How much does the writer know about success?

A.He knows at least several examples of success.

B.He knows every success in life.

C.He knows every success that has been achieved by man.

D.It is not referred to.

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第9题
It was a beautiful summer day and I was taking a walk in the downtown area of Madrid.When

It was a beautiful summer day and I was taking a walk in the downtown area of Madrid.

When I turned a street【56】I heard the voice of a lovely Spanish singer【57】from a nearby cafe. The music【58】me, so I went to the cafe to hear it【59】.

I sat down at a table near the door. The waiter came over, and I【60】a glass of wine.

While【61】my wine, I listened to the soft music. The【62】was a young lady, a little too fat, but【63】pretty. A black young man was playing the piano.

The waiter returned【64】the glass of wine and put it on the【65】. I started drinking the wine slowly and【66】the other people in the cafe. They were all men【67】women seldom go into the cafes in Spain.

There were three men【68】at a table near mine. I could【69】by their accents that one of them was an American, one an Englishman and the third man a【70】. The waiter served each of the three men a glass of beer. By chance, each glass had a【71】in it. The American picked up his glass, noticed the fly and poured the beer and the fly was thrown onto the floor. The English- man looked into his glass, noticed the fly and【72】a spoon, with which he took the fly out of the beer, and drank the【73】of it.

The stranger noticed the fly in the beer,【74】. He picked it up with his fingers, squeezed it carefully in order to save every drop of beer, then drank the beer【75】.

(36)

A.shop

B.sidewalk

C.corner

D.store

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第10题
Campaigning on the Indian frontier is an experience by itself. Neither the landscape nor t
he people find their counterparts in any other portion of the globe. Valley walls rise steeply five or six thousand feet on every side. The columns crawl through a maze of giant corridors down which fierce snow-fed torrents foam under skies of brass. Amid these scenes of savage brilliancy there dwells a race whose qualities seem to harmonize with their environment. Except at harvest-time, when self-preservation requires a temporary truce, the Pathan tribes are always engaged in private or public war. Every man is a warrior, a politician and a theologian. Every large house is a real feudal fortress made, it is true, only of sun-baked clay, but with battlements, turrets, loopholes, drawbridges, etc, complete. Every village has its defense. Every family cultivates its vendetta; every clan, its feud. The numerous tribes and combinations of tribes all have their accounts to settle with one another. Nothing is ever forgotten, and very few debts are left unpaid. For the purposes of social life, in addition to the convention about harvest-time, a most elaborate code of honour has been established and is on the whole faithfully observed. A man who knew it and observed it faultlessly might pass unarmed from one end of the frontier to another. The slightest technical slip would, however, be fatal. The life of the Pathan is thus full of interest; and his valleys, nourished alike by endless sunshine and abundant water, are fertile enough to yield with little labour the modest material requirements of a sparse population.

Into this happy world the nineteenth century brought two new facts: the rifle and the British Government. The first was an enormous luxury and blessing; the second, an unmitigated nuisance. The convenience of the rifle was nowhere more appreciated than in the Indian highlands. A weapon which would kill with accuracy at fifteen hundred yards opened a whole new vista of delights to every family or clan which could acquire if. One could actually remain in one's own house and fire at one's neighbour nearly a mile away. One could lie in wait on some high crag, and at hitherto unheard-of ranges hit a horseman far below. Even villages could fire at each other without the trouble of going far from home. Fabulous prices were therefore offered for these glorious products of science. Rifle-thieves scoured all India to reinforce the efforts of the honest smuggler. A steady flow of the coveted weapons spread its genial influence throughout the frontier, and the respect which the Pathan tribesmen entertained for Christian civilization was vastly enhanced.

The action of the British Government on the other hand was entirely unsatisfactory. The great organizing, advancing, absorbing power to the southward seemed to be little better than a monstrous spoil-sport. If the Pathan made forays into the plains, not only were they driven back (which after all was no more than fair) ,but a whole series of subsequent interferences took place, followed at intervals by expeditions which toiled laboriously through the valleys, scolding the tribesmen and exacting fines for any damage which they had done. No one would have minded these expeditions if they had simply come, had a fight and then gone away again. In many cases this was their practice under what was called the" butcher and bolt policy" to which the Government of India long adhered. But towards the end of the nineteenth century these intruders began to make roads through many of the valleys, and in particular the great road to Chitral. They sought to ensure the safety of these roads by threats, by forts and by subsidies. There was no objection to the last method so far as it went. But the whole of this tendency to road-making was regarded by the Pathans with profound distaste. All along the road people were expected to keep quiet, not to shoot one another, and a

A.loans.

B.accounts.

C.killings.

D.bargains.

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