We were surprised at the news that Paul was married()Lucy.
A.to
B.by
C.at
D.with
A.to
B.by
C.at
D.with
The villagers were surprised to see the() of an aeroplane near the lake.
A.remains
B.remain
C. thing
D.matter
A.They were surprised at the flavors.
B.They could find food they know and love.
C.There was at least one Chinese restaurant in every China town.
D.Americans have different foods.
A.which
B.with which
C.that
D.how
We'll be surprised to see others ().
A.in an ordinary mirror
B.in a True Mirror
C.in person
D.in photographs
2 They may have resisted Socrates' lesson. We do not. Several thousand years later, we are more wary of the enchantments of beauty. We not only split off—with the greatest facility—the "inside"(character, intellect) from the "outside" (looks); but we are actually surprised when someone who is beautiful is also intelligent, talented, good.
3 It was principally the influence of Christianity that deprived beauty of the central place it had in classical ideals of human excellence. By limiting excellence (virtus in Latin) to moral virtue only, Christianity set beauty adrift—as an alienated, arbitrary, superficial enchantment. And beauty has continued to lose prestige. For close to two centuries it has become a convention to attribute beauty to only one of the two sexes, the sex which, however fair, is always Second. Associating beauty with women has put beauty even further on the defensive, morally.
4 A beautiful woman, we say in English, but a handsome man. "Handsome" is the masculine equivalent of—and refusal of—a compliment which has accumulated certain demeaning overtones, by being reserved for women only. That one can call a man "beautiful" in French and in Italian suggests that Catholic countries—unlike those countries shaped by the Protestant version of Christianity—still retain some vestiges of the pagan admiration for beauty. But the difference, if one exists, is of degree only. In every modern country that is Christian or post-Christian, women are the beautiful sex—to the detriment of the notion of beauty as well as of women.
The author means ______ by "whole persons" in Para.
A.persons of beauty
B.persons of virtue
C.persons of excellence
D.none of the above
The author was surprised to hear the calls to prayer because ______.
A.he was far away from the city, yet he could hear them clearly
B.he did not think there would be any calls
C.the calls came from the mosques
D.the calls were no different over loud-speakers
First, let's talk about culture. The difference between the mobile phone and its parent, the fixed-line phone, you get whoever answers it.
This has several implications. The most common one, however, and perhaps the thing that has changed our culture forever, is the "meeting" influence. People no longer need to make firm plans about when and where to meet. Twenty years ago, a Friday night would need to be arranged in advance. You needed enough time to allow everyone to get from their place of work to the first meeting place. Now, however, a night out can be arranged on the run. It is no longer "see you there at 8", but "text-me around 8 and we'll see where we all are".
Texting changes people as well. In their paper, "Insights into the Social and Psychological Effects of SMS Text Messaging", two British researchers distinguished between two types of mobile phone users: the "talkers" and the "texters"--those who prefer voice to text message and those who prefer text to voice.
They found that the mobile phone's individuality and privacy gave texters the ability to express a whole new outer personality. Texters were likely to report that their family would be surprised if they were to read their texts. This suggests that texting allowed texters to present a self-image that differed from the one familiar to those who knew them well.
Another scientist wrote of the changes that mobiles have brought to body language. There are two kinds that people use while speaking on the phone. There is the "speakeasy": the head is held high, in a self-confident way, chatting away. And there is the "spacemaker': these people focus on themselves and keep out other people.
Who can blame them? Phone meetings get cancelled or reformed and camera-phones intrude on people's privacy. So, it is understandable if your mobile makes you nervous. But perhaps you needn't worry so much. After all, it is good to talk.
When people plan to meet nowadays, they ______.
A.arrange the meeting place beforehand
B.postpone fixing the place till last minute
C.seldom care about when and where to meet
D.still love to work out detailed meeting plans
Scientists, for several years, have been studying how noise affects people and animals. They are surprised by what they have learned. Peace and quiet are becoming harder to find. Noise pollution is a threat that should be looked at carefully.
There is a saying that it is so noisy that you can't hear yourself think. Doctors who study noise believe that we must sometimes hear ourselves think. If we don't, we may have headaches, other aches and pains, or even worse mental problems.
Noise adds more tension to a society that already faces enough stress.
But noise is not a new problem. In ancient Rome, people complained so much about noise that the government stopped chariots(战车) from moving through the streets at night!
Ways of making less noise are now being tested. There are even laws controlling noise. We cannot return to the "good old days" of peace and quiet. But we can reduce noise—if we shout loudly enough about it.
Why are scientists surprised by the findings in their noise study?
A.Because the world is becoming increasingly noisy.
B.Because they have learned that noise is also is also a kind of pollution.
C.Because noise is an unwanted waste for human beings.
D.Because people knew little about noise before.